Jesus

Ibat king Wikipedia
Lundag ka king: pamaglibut, paintunan
Jesus
Jesus as Good Shepherd.
I Jesus antimong Mayap a Pastul
(stained glass king St John's Ashfield)
Mibait 7–2 BC/BCE[1]
Judaea, Roman Empire[2]
Mete 30–36 AD/CE[3][4][5][6][7]
Judaea, Roman Empire
Sangkan ning pangamate Crucifixion[8]
Lahi Jewish[9]
Balen Nazareth, Galilee[10]

I Jesus (play /ˈzəs/; Ancient Greek: Ἰησοῦς Iēsous, 7-2 BC/BCE to 30–36 AD/CE), a ausan da muring Jesucristo or kabud namu Cristo (i.e. Mesias), ing sentrung katauan king Kristianismo, sasamban da reng keraklan a denominasyon a Cristianos antimong Dios Anak Incarnation (Christianity)a meging tau.

Deng keraklan kareng makabayung talasulat amlat (historians) mikakasundu lang i Jesus mebye ya at metung yang Hudyong talaturu ibat king Galilea king Judeang Romana , a bininyag nang Juan Bautista, at mipaku king krus king Jerusalem king utus ning Romanung Prefect, i Poncio Pilato.[8][11][12][13] Miyayaliwa la pamaglarawan kang Jesus deng iskolar, a neng kayi, mikakasundu o mitutugma, antimo metung a rabbi, manulung masikan kareng tau, pekapun ning metung a apocalyptic a pangimut, metung a maglarawan king sarili na antimong Mesias, metung a matenakan (sage) ampong talaturung pilosopiya, ampong magreporma king sosyedad o ketawan a manaral tungkul king "Kayarian ning Dios" antimong paralan para king pamagbayu ning sarili o indibidwal ampo ning sosyedad o ketawan para king pamipante-pante.[14][15][16][17] Inugne do reng iskolar deng makasulat king Bayung Tipan kareng kasulatan king amlat (historical records) bang miras king pamituki-tuki king panaun o chronology ning bie nang Jesus.[3][5][18][19]

Lon la murin

Dalerayan

  1. Rahner (page 731) states that the consensus among historians is c. 4 BC/BCE. Sanders supports c. 4 BC/BCE. Vermes supports c. 6/5 BC/BCE. Finegan supports c. 3/2 BC/BCE. Sanders refers to the general consensus, Vermes a common 'early' date, Finegan defends comprehensively the date according to early Christian traditions.
  2. Brown (1999) p. 513
  3. 3.0 3.1 Cite error: Invalid <ref> tag; no text was provided for refs named Kostenberger140
  4. Cite error: Invalid <ref> tag; no text was provided for refs named Barnett19
  5. 5.0 5.1 Cite error: Invalid <ref> tag; no text was provided for refs named ChronosPaul
  6. Cite error: Invalid <ref> tag; no text was provided for refs named Sanders
  7. Vermes (2004)
  8. 8.0 8.1 Cite error: Invalid <ref> tag; no text was provided for refs named JDunn339
  9. Amy-Jill Levine writes that the entire category of ethnicity is itself fraught with with difficulty. Beyond recognizing that “Jesus was Jewish,” rarely does the scholarship address what being “Jewish” means. In the New Testament, written in Koine Greek, Jesus was referred to as an Ioudaios on three occasions, although he did not refer to himself as such. These three occasions are (1) by the Biblical Magi in Matthew 2 who referred to Jesus as "basileus ton ioudaion"; (2) by the Samaritan woman at the well in John 4 when Jesus was travelling out of Judea; and (3) by the Romans in all four gospels during the Passion who also used the phrase "basileus ton ioudaion" (see John Elliott in the Journal for the Study of the Historical Jesus 2007; 5; 119). According to Amy-Jill Levine, in light of the Holocaust, the Jewishness of Jesus increasingly has been highlighted.
  10. Theissen (1998) p. 165 "Our conclusion must be that Jesus came from Nazareth."
  11. Brown (1994) p. 964
    Carson (1992) et al., pp. 50–56.
    Crossan (1993), pp. xi–xiii.
    Fredriksen (1999), pp. 6–7, 105–10, 232–34, 266.
    Meier (1991), pp. 68, 146, 199, 278, 386.
    Meier (1994), pp. 12–13.
    Vermes (1973), p. 37.
    Maier, Paul L. (1991). {{{title}}}. Kregel, 1, 99, 121, 171. 
    Wright, N. T. (1998). {{{title}}}. HarperCollins, 32, 83, 100–102, 222. 
    Witherington III, Ben. {{{title}}}, 12–20. 
  12. In a 2011 review of the state of modern scholarship, Bart Ehrman wrote: "He certainly existed, as virtually every competent scholar of antiquity, Christian or non-Christian, agrees" B. Ehrman, 2011 Forged : writing in the name of God ISBN 978-0-06-207863-6. page 285
  13. Cite error: Invalid <ref> tag; no text was provided for refs named voorst16
  14. Theissen (1998) pp. 1–16
  15. Jesus Remembered by James D. G. Dunn 2003 ISBN 0-8028-3931-2 pages 47-49
  16. Cite error: Invalid <ref> tag; no text was provided for refs named ScottK117
  17. Fredriksen (2000) pp. 6–7, 105–110, 232–234, 266
  18. Van Voorst (2000) pp. 39–42
  19. Cite error: Invalid <ref> tag; no text was provided for refs named Niswonger121

Bibliography

Suglung palwal

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