Jesus

Jesus
	Jesus
	; I Jesus antimong Mayap a Pastul; (stained glass king St John's Ashfield)
Mibait	7–2 BC/BCE; Judaea, Roman Empire
Mete	30–36 AD/CE; Judaea, Roman Empire;
Sangkan ning pangamate	Crucifixion
Lahi	Jewish
Balen	Nazareth, Galilee

I Jesus ( /ˈdʒiːzəs/; Ancient Greek: Ἰησοῦς Iēsous, 7-2 BC/BCE to 30–36 AD/CE), a ausan da muring Jesucristo or kabud namu Cristo (i.e. Mesias), ing sentrung katauan king Kristianismo, sasamban da reng keraklan a denominasyon a Cristianos antimong Dios Anak Incarnation (Christianity)a meging tau.

Deng keraklan kareng makabayung talasulat amlat (historians) mikakasundu lang i Jesus mebye ya at metung yang Hudyong talaturu ibat king Galilea king Judeang Romana, a bininyag nang Juan Bautista, at mipaku king krus king Jerusalem king utus ning Romanung Prefect, i Poncio Pilato.^[8]^[11]^[12]^[13] Miyayaliwa la pamaglarawan kang Jesus deng iskolar, a neng kayi, mikakasundu o mitutugma, antimo metung a rabbi, manulung masikan kareng tau, pekapun ning metung a apocalyptic a pangimut, metung a maglarawan king sarili na antimong Mesias, metung a matenakan (sage) ampong talaturung pilosopiya, ampong magreporma king sosyedad o ketawan a manaral tungkul king "Kayarian ning Dios" antimong paralan para king pamagbayu ning sarili o indibidwal ampo ning sosyedad o ketawan para king pamipante-pante.^[14]^[15]^[16]^[17] Inugne do reng iskolar deng makasulat king Bayung Tipan kareng kasulatan king amlat (historical records) bang miras king pamituki-tuki king panaun o chronology ning bie nang Jesus.^[3]^[5]^[18]^[19]

Lon la murin

Portal:Christianity

Christianity Portal

Views on Jesus
Related lists

Dalerayan

↑ Rahner (page 731) states that the consensus among historians is c. 4 BC/BCE. Sanders supports c. 4 BC/BCE. Vermes supports c. 6/5 BC/BCE. Finegan supports c. 3/2 BC/BCE. Sanders refers to the general consensus, Vermes a common 'early' date, Finegan defends comprehensively the date according to early Christian traditions.
↑ Brown (1999) p. 513
↑ ^3.0 ^3.1 Cite error: Invalid <ref> tag; no text was provided for refs named Kostenberger140
↑ Cite error: Invalid <ref> tag; no text was provided for refs named Barnett19
↑ ^5.0 ^5.1 Cite error: Invalid <ref> tag; no text was provided for refs named ChronosPaul
↑ Cite error: Invalid <ref> tag; no text was provided for refs named Sanders
↑ Vermes (2004)
↑ ^8.0 ^8.1 Cite error: Invalid <ref> tag; no text was provided for refs named JDunn339
↑ Amy-Jill Levine writes that the entire category of ethnicity is itself fraught with with difficulty. Beyond recognizing that “Jesus was Jewish,” rarely does the scholarship address what being “Jewish” means. In the New Testament, written in Koine Greek, Jesus was referred to as an Ioudaios on three occasions, although he did not refer to himself as such. These three occasions are (1) by the Biblical Magi in Matthew 2 who referred to Jesus as "basileus ton ioudaion"; (2) by the Samaritan woman at the well in John 4 when Jesus was travelling out of Judea; and (3) by the Romans in all four gospels during the Passion who also used the phrase "basileus ton ioudaion" (see John Elliott in the Journal for the Study of the Historical Jesus 2007; 5; 119). According to Amy-Jill Levine, in light of the Holocaust, the Jewishness of Jesus increasingly has been highlighted.
↑ Theissen (1998) p. 165 "Our conclusion must be that Jesus came from Nazareth."
↑ Brown (1994) p. 964
Carson (1992) et al., pp. 50–56.
Crossan (1993), pp. xi–xiii.
Fredriksen (1999), pp. 6–7, 105–10, 232–34, 266.
Meier (1991), pp. 68, 146, 199, 278, 386.
Meier (1994), pp. 12–13.
Vermes (1973), p. 37.
Maier, Paul L. (1991). {{{title}}}. Kregel, 1, 99, 121, 171.
Wright, N. T. (1998). {{{title}}}. HarperCollins, 32, 83, 100–102, 222.
Witherington III, Ben. {{{title}}}, 12–20.
↑ In a 2011 review of the state of modern scholarship, Bart Ehrman wrote: "He certainly existed, as virtually every competent scholar of antiquity, Christian or non-Christian, agrees" B. Ehrman, 2011 Forged : writing in the name of God ISBN 978-0-06-207863-6. page 285
↑ Cite error: Invalid <ref> tag; no text was provided for refs named voorst16
↑ Theissen (1998) pp. 1–16
↑ Jesus Remembered by James D. G. Dunn 2003 ISBN 0-8028-3931-2 pages 47-49
↑ Cite error: Invalid <ref> tag; no text was provided for refs named ScottK117
↑ Fredriksen (2000) pp. 6–7, 105–110, 232–234, 266
↑ Van Voorst (2000) pp. 39–42
↑ Cite error: Invalid <ref> tag; no text was provided for refs named Niswonger121

Bibliography

The Bible
Allison, Dale. Jesus of Nazareth: Millenarian Prophet. Minneapolis: Augsburg Fortress, 1999. ISBN 0-8006-3144-7
Raymond E. Brown An Introduction to the New Testament. New York: Doubleday, 1997. ISBN 0-385-24767-2
Brown, Raymond E. (1994). The Death of the Messiah: from Gethsemane to the Grave: A Commentary on the Passion Narratives in the Four Gospels. New York: Doubleday, Anchor Bible Reference Library. ISBN 978-0-385-19397-9.
- Brown, Raymond E. (1999). The birth of the Messiah. ISBN 0-385-49447-5.
D. A. Carson, Douglas J. Moo and Leon Morris. An Introduction to the New Testament. Grand Rapids, MI: Zondervan Publishing House, 1992.
Cohen, Shaye J.D.. From the Maccabees to the Mishnah. Philadelphia: Westminster Press, 1987. ISBN 978-0-664-21911-6
Cohen, Shaye J.D. The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Berkeley: University of California Press, 2001. ISBN 0-520-22693-3
(2007) Harmony of the Gospels. ISBN 0-8054-9444-8.
Crossan, John Dominic.
- The Historical Jesus: The Life of a Mediterranean Jewish Peasant. New York: HarperSanFrancisco, 1993. ISBN 0-06-061629-6
- Who Killed Jesus?: exposing the roots of anti-semitism in the Gospel story of the death of Jesus. San Francisco: HarperSanFrancisco, 1995. ISBN 978-0-06-061671-7
Davenport, Guy; and Urrutia, Benjamin (trans.) The Logia of Yeshua: The sayings of Jesus. Washington, DC: Counterpoint, 1996. ISBN 978-1-887178-70-9
De La Potterie, Ignace. The hour of Jesus: The passion and the resurrection of Jesus according to John. New York: Alba House, 1989. ISBN 978-0-8189-0575-9
Durant, Will. Caesar and Christ. New York: Simon and Schuster, 1944. ISBN 0-671-11500-6
Ehrman, Bart. The Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. New York: Oxford University Press, 2003. ISBN 0-19-514183-0
Ehrman, Bart. The New Testament: A Historical Introduction to the Early Christian Writings. New York: Oxford University Press, 2003. ISBN 0-19-515462-2
Fredriksen, Paula. Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity. New York: Vintage, 2000. ISBN 0-679-76746-0
Fredriksen, Paula. From Jesus to Christ: The origins of the New Testament images of Christ. New Haven: Yale University Press, 2000. ISBN 978-0-300-08457-3
Finegan, Jack. Handbook of Biblical Chronology, revised ed. Peabody, MA: Hendrickson Publishers, 1998. ISBN 1-56563-143-9
Fuller, Reginald H., The Foundations of New Testament Christology. New York: Scribners, 1965. ISBN 0-227-17075-X
Michael Grant, Jesus: An Historian’s Review of the Gospels, Scribner’s, 1977.
Grudem, Wayne (1994). Systematic Theology: An Introduction to Biblical Doctrine. Grand Rapids, MI: Zondervan. ISBN 0-310-28670-0.
Meier, John P., A Marginal Jew: Rethinking the Historical Jesus, New York: Anchor Doubleday,
- V. 1, The Roots of the Problem and the Person, 1991. ISBN 0-385-26425-9
- V. 2, Mentor, Message, and Miracles, 1994. ISBN 0-385-46992-6
- V. 3, Companions and Competitors, 2001. ISBN 0-385-46993-4
- Newbigin, J.E.L. The Gospel In a Pluralist Society. London: SPCK, 1989.
O'Collins, Gerald. Interpreting Jesus. "Introducing Catholic theology". London: G. Chapman; Ramsey, NJ: Paulist Press, 1983. ISBN 978-0-8091-2572-2
Pelikan, Jaroslav. Jesus Through the Centuries: His Place in the History of Culture. New Haven: Yale University Press, 1999. ISBN 0-300-07987-7
Robinson, John A. T. Redating the New Testament. Eugene, OR: Wipf & Stock, 2001 (original 1977). ISBN 1-57910-527-0.
Sanders, E.P. The Historical Figure of Jesus. London: Allen Lane Penguin Press, 1993. ISBN 978-0-7139-9059-1
Sanders, E.P. Jesus and Judaism. Minneapolis: Fortress Press, 1987. ISBN 0-8006-2061-5
(1998) The historical Jesus : a comprehensive guide. Minneapolis: Fortress Press. ISBN 0-8006-3122-6.
Van Voorst, Robert E (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Eerdmans Publishing. ISBN 0-8028-4368-9.
Vermes, Géza.
- Jesus the Jew Philadelphia: Fortress Press, 1973.
- Jesus in his Jewish Context. Minneapolis: Augsburg Fortress, 2003. ISBN 0-8006-3623-6
- Jesus the Jew: A Historian's Reading of the Gospels. Minneapolis: Augsburg Fortress, 1981. ISBN 0-8006-1443-7
- The Religion of Jesus the Jew. Minneapolis: Augsburg Fortress, 1993. ISBN 0-8006-2797-0
- Vermes, Geza (2004). The authentic gospel of Jesus. London: Penguin Books. ISBN 978-0-14-100360-3.
- REDIRECT Template:Cite journal Template:R with possibilities
Wilson, A.N. Jesus. London: Pimlico, 2003. ISBN 0-7126-0697-1
Ben Witherington III, "Primary Sources," Christian History 17 (1998)
Wright, N.T.
- Jesus and the Victory of God. Minneapolis: Augsburg Fortress, 1997. ISBN 0-8006-2682-6
- The Resurrection of the Son of God: Christian Origins and the Question of God. Minneapolis: Augsburg Fortress, 2003. ISBN 0-8006-2679-6

Suglung palwal

Dagdagan mu ing balu mu tungkul kang/king Jesus kareng kapatad nang proyektu ning Wikipedia:
	Larawan ampong media ibat king Commons
	Saup king pamagaral ibat king Wikiversity
	Simbitla (quotations) ibat king Wikiquote
	Libru ibat king Wikibooks

Complete Sayings of Jesus Christ In Parallel Latin & English
"Jesus Christ." Encyclopædia Britannica. 2009. Encyclopædia Britannica Online. 12 Nov. 2009
From Jesus to Christ: The First Christians — documentary about Jesus' life and the early Church.
The Jewish Roman World of Jesus Archived Marsu 29, 2013 at the Wayback Machine
Deng obrang gewa nang o tungkul kang Jesus kareng aklatan (WorldCat catalog)

Template:Jesus footer Template:Christmas Template:Easter Template:New Testament people Template:Christianityfooter Template:Prophets in the Qur'an Template:Religion topics Template:New Testament Prophets

[1] Rahner (page 731) states that the consensus among historians is c. 4 BC/BCE. Sanders supports c. 4 BC/BCE. Vermes supports c. 6/5 BC/BCE. Finegan supports c. 3/2 BC/BCE. Sanders refers to the general consensus, Vermes a common 'early' date, Finegan defends comprehensively the date according to early Christian traditions.

[2] Brown (1999) p. 513

[Kostenberger140-3] 3.0 ^3.1 Cite error: Invalid <ref> tag; no text was provided for refs named Kostenberger140

[Barnett19-4] Cite error: Invalid <ref> tag; no text was provided for refs named Barnett19

[ChronosPaul-5] 5.0 ^5.1 Cite error: Invalid <ref> tag; no text was provided for refs named ChronosPaul

[Sanders-6] Cite error: Invalid <ref> tag; no text was provided for refs named Sanders

[Vermes-7] Vermes (2004)

[JDunn339-8] 8.0 ^8.1 Cite error: Invalid <ref> tag; no text was provided for refs named JDunn339

[9] Amy-Jill Levine writes that the entire category of ethnicity is itself fraught with with difficulty. Beyond recognizing that “Jesus was Jewish,” rarely does the scholarship address what being “Jewish” means. In the New Testament, written in Koine Greek, Jesus was referred to as an Ioudaios on three occasions, although he did not refer to himself as such. These three occasions are (1) by the Biblical Magi in Matthew 2 who referred to Jesus as "basileus ton ioudaion"; (2) by the Samaritan woman at the well in John 4 when Jesus was travelling out of Judea; and (3) by the Romans in all four gospels during the Passion who also used the phrase "basileus ton ioudaion" (see John Elliott in the Journal for the Study of the Historical Jesus 2007; 5; 119). According to Amy-Jill Levine, in light of the Holocaust, the Jewishness of Jesus increasingly has been highlighted.

[10] Theissen (1998) p. 165 "Our conclusion must be that Jesus came from Nazareth."

[brown964-11] Brown (1994) p. 964
Carson (1992) et al., pp. 50–56.
Crossan (1993), pp. xi–xiii.
Fredriksen (1999), pp. 6–7, 105–10, 232–34, 266.
Meier (1991), pp. 68, 146, 199, 278, 386.
Meier (1994), pp. 12–13.
Vermes (1973), p. 37.
Maier, Paul L. (1991). {{{title}}}. Kregel, 1, 99, 121, 171.
Wright, N. T. (1998). {{{title}}}. HarperCollins, 32, 83, 100–102, 222.
Witherington III, Ben. {{{title}}}, 12–20.

[Ehrman285-12] In a 2011 review of the state of modern scholarship, Bart Ehrman wrote: "He certainly existed, as virtually every competent scholar of antiquity, Christian or non-Christian, agrees" B. Ehrman, 2011 Forged : writing in the name of God ISBN 978-0-06-207863-6. page 285

[voorst16-13] Cite error: Invalid <ref> tag; no text was provided for refs named voorst16

[TM1998_1-14] Theissen (1998) pp. 1–16

[Dunn47-15] Jesus Remembered by James D. G. Dunn 2003 ISBN 0-8028-3931-2 pages 47-49

[ScottK117-16] Cite error: Invalid <ref> tag; no text was provided for refs named ScottK117

[Fredriksen-17] Fredriksen (2000) pp. 6–7, 105–110, 232–234, 266

[18] Van Voorst (2000) pp. 39–42

[Niswonger121-19] Cite error: Invalid <ref> tag; no text was provided for refs named Niswonger121

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[13]

[14]

[15]

[16]

[17]

[18]

[19]